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By Celia Brickman

What half does racial distinction play in psychoanalysis? What will be realized whilst contemplating this question from a postcolonial point of view? during this sophisticated and commanding research, Celia Brickman explores how the colonialist racial discourse of late-nineteenth-century anthropology came upon its manner into Freud´s paintings, the place it got here to play a covert yet an important function in his notions of subjectivity. Brickman argues that the typical psychoanalytic idea of "primitivity" as an early level of mental improvement inevitably consists of with it implications of an anthropologically understood "primitivity," which used to be conceived by means of Freud -and probably nonetheless is this present day -in colonialist and racial phrases. She relates the racial subtext embedded in Freud´s idea to his representations of gender and faith and indicates how this subtext varieties a part of the bigger historicizing pattern of the psychoanalytic undertaking. ultimately, she exhibits how colonialist lines have made their method into the...

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Indeed, it is quite unlikely that the many psychoanalytic practitioners and writers who might make use of such associations and, in particular, of the term primitivity to account for a range of psychological phenomena, would intentionally endorse the evolutionary theories that gave this network of meanings its currency. They would most probably disavow the texts in which Freud explicitly made evolutionary arguments. But it will be my claim in these pages that traces of these evolutionary theories are to be found throughout Freud’s work, giving rise to a covert racializing subtext within the discourse of psychoanalysis.

Psychoanalysis. 2. Freud, Sigmund, 1856–1939 I. Title. 19′5—dc21 2002041423 A Columbia University Press E-book. edu. CONTENTS Acknowledgments Introduction 1. The Figure of the Primitive: A Brief Genealogy 2. Psychoanalysis and the Colonial Imagination: Evolutionary Thought in Freud’s Texts 3. Race and Gender, Primitivity and Femininity: Psychologies of Enthrallment 4. Historicizing Consciousness: Time, History, and Religion 5. Primitivity in the Analytic Encounter Epilogue Notes Bibliography Index ACKNOWLEDGMENTS While writing this book, I have often looked forward to the pleasure of being able to thank all the people whose learning, conversation, and support have contributed in a myriad of ways to its completion.

The chapter concludes by placing Freud’s work in the context of his position as a Jew in antisemitic fin-de-siècle Vienna, where he repudiated the racist Aryan discourse of his day as part of “the past” in favor of a contemporary and universal scientific culture—while still retaining his Jewish identity. The way psychoanalysis is understood to figure subjectivity and racial difference has, of course, a profound effect on its therapeutics. Authors who have addressed the question of race and psychoanalysis from a textual perspective have not evinced much interest in the clinical scene, whereas those whose primary interest in psychoanalysis is in its clinical application have not paid much attention to the historical contexts of the theoretical constructs that inform that scene.

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Aboriginal Populations in the Mind. Race and Primitivity in Psychoanalysis by Celia Brickman

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